Building Bridges for Student Success
Engaging Kodiak's Students and Communities Through Place-Based Educational Practices Chapter III - Place-based Education in Action Historically, the educational system has contributed to the identity loss of indigenous cultures through its beliefs and instructional practices. Like many small towns and villages in Alaska,
Kodiak struggles in restoring respect between the schools and the indigenous people of our island communities. We know we need to improve communication and foster the role that families can play in the education of their children. In an effort to do just that, we must gather our community, pull up our sleeves and begin our work to improve our educational system to better reflect the lives of our
children. The responsibility belongs to everyone: students, teachers and other school personnel, Elders, and community members with and without children. The School District must build partnerships with corporations, tribal councils, and other stakeholders. As a community we must come to the realization that we have what it takes to determine what is best for our children and provide it! No longer
do we need to send our children away for a better life. As Oscar Kawagely once said in a meeting, "We need to redefine education. We must be able to live a life that feels just right" (1999). The following activities are examples of projects that were either started under the direction from the Alaska Rural Systemic Initiative, or gained fuel for their fire from the same. Either
way, they are examples of how place-based education can be implemented for the benefit of all children in the Kodiak Island region. These examples can be adapted to any location where living well in a particular place in the world is valued by its educational system and its inhabitants. "Children must have a sense of community…a sense of place" (Kodiak Elder). | Project Title/Description Academy of Elders Bridging Science Camp- an academically challenging and culturally enriching experience for students, teachers, community members and
Elders. There is no set agenda for this camp. The Elders, the weather, the cooks and the combination of people who are attending determine the daily schedules and activities. Though one of the goals is for each student to leave with a fairly solid science project design, or even a completed project, time is always given for swimming, taking banya, eating well, going for walks, subsisting,
storytelling and singing. Breakfast, lunch and dinner are the only "timed" events, occurring at 8:00 a.m., 12 noon and 5:00 p.m. The student projects range from building and using deadfall traps to practicing knots. Often times a student comes to camp with an idea and immediately changes it or adapts it so that they can partner with someone who has a similar interest. This is
encouraged. But follow through is also encouraged. All students are expected to enter their completed project in the regional rural science fair that takes place during the fall. Summer is a busy for a number of organizations targeting students. It is to everyone's advantage that cooperation and communication among organizations persists. Other models of camps in the Kodiak area
include: 1. Kodiak Area Native Association's spirit camp- a five-day camp held in a remote setting on or near traditional use areas. Children, ages 10-18 gather with KANA personnel, project/ subject specialists, counselors, younger culture bearers to learn subsistence hunting and fishing skills, ecology, safe and healthy recreational activities, arts and crafts, kayaking,
etc. 2. Kodiak Area Native Association's family camp- same as the Spirit camp but invites families with children. Parenting skills and recreational activities are the focus during this week. 3. Elder's Camp- designed and implemented by the Native Village of Afognak as a part of their data recovery project reclaiming the history of the old village site. Elders from around the
region are gathered to contribute to the documentation of stories, the history, ethno-botony, endocrinology, geology, and archeology of the Afognak area. 4. Dance camp- designed and hosted by the Native Village of Afognak. This camp seeks to re-establish the skills and knowledge necessary to continue traditional singing and dancing as well as prompt new dances and songs. Partners Alaska Rural Systemic Initiative- provided continual funding throughout the five years of their project to initiative the development of this model in the Kodiak region. AKRSI continues to support the Academy of Elder/Science Camp through their extensive communication/outreach of the Alaska Native Knowledge Network. Kodiak Island
Borough School District- through a memorandum of agreement with the AKRSI, KIBSD funded the development of this on going activity. KIBSD continues to support the camp through their Alutiiq Studies Coordinator who also serves as the Camp Coordinator. The District handles the majority of the budget and coordinating activities for the camp. Afognak Native Corporation- provided
initial consultation and guidance in the development of this camp model in the Kodiak region. ANC continues to work closely in the development and continuation of the camp. Kodiak Area Native Association- through a memorandum of agreement with AKRSI, KANA has supported the development of the Academy of Elders/Science Camp, providing transportation for their membership in the outlying
villages and for an assistant to the coordinator. KANA continues to support the camp development by seeking grants for future funding. Native Village of Afognak- this tribal organization has partnered with the KJBSD to contract facilities, staffing, and transportation for the camp. NVA has also been active to seek grants and other funding to see the continuation of this camp
model. Goals - Acknowledge the Alutiiq Elders as the first teachers of their culture
- Learn first hand from Native Elders and community members with hands on projects relative to rural survival/lifestyles and Native ingenuity
- Learn more about the rich history of our island communities and explore the culture of the Alutiiq
people, past and present
- Bring together Elders and teachers outside of the formal school setting
- Give participants the opportunity to live with and learn from people of another culture
- Develop curriculum resources that integrate indigenous knowledge in the current curriculum that can be used in classrooms across the district at all levels
- Orient new
teachers to the cultural and environmental uniqueness of our island community
- Stimulate interest in Math, Science and Engineering fields among Alaska Native students
- Increase student's confidence and knowledge in math, science and technology
- Incorporate Native values and perspectives with western math, science and technology
- Encourage parents to support the
academic pursuits of their children
- Integrate academic learning with cultural enrichment
- Acknowledge that our Native people have skills and knowledge that contribute to teaching others how to live well in our place in the world
Setting The camp has taken place every summer since 1997 in a remote setting on Afognak Island, just
north of Kodiak Island. It is only accessible by boat or floatplane. Katenai is an old village site that was once inhabited by some of the ancestors of the Old Afognak village. There is a long history of human habitation there as archaeologists have discovered through recent digs. There are no phones, no televisions or other amenities of town. A generator provides some electrical power on a
part time basis. Though running water is provided in the kitchen facilities for drinking and cooking, a banya (traditional steam bath) is used for daily washing. Outhouses take the place of water toilets. Housing is made up of two large weather port tents with the women and girls in one, while the men and boys occupy the other. Camp staff has their own sleeping tents. One large tent is used as a
"lab" tent for visiting scientists and group discussions, while another tent is provided as the kitchen and dining area. The woods, the beach, and the ocean become the classroom. Some activities can be done inside the tents if the weather is not conducive to the projects at hand. Participants/Roles The primary focus of this camp is intended for,
but not limited to, Alaska Native students, Elders, teachers and community members currently living among the Kodiak archipelago with an interest in Alutiiq Native culture, language and ways of knowing, as well as science, math, and/or technology. All participants are expected to come as contributing members of our community, ready and willing to learn from each other, especially from our Native
Elders. The main criteria is that all participants, whether they are a scientist, teacher, or student, come as guests to the camp, ready and willing to learn from the first people of this land. All interested community members are encouraged to attend as space allows. Elders- Having the participation of Alutiiq Elders is key in setting the stage for what will happen during the week
long camp. Some Elders come prepared with a project or skill they will share with other participants, while others simply make themselves available to help in any way they can with subsisting, language use, story telling, or helping to keep students on track. Elders are the "encyclopedias" as students research culturally and environmentally relevant topics. Camp Staff- The
staff is hired by and paid through the Native Village of Afognak Tribe. It is made up of a manager and an assistant, a camp intern, and a cook and cook's helper. This staff is responsible for maintaining the facilities, establishing boundaries for participants, and securing the camp area from dangers. Community members- All community members are encouraged to attend and learn from
each other and are expected to contribute in some way, whether it is in maintaining the camp, monitoring the children, looking after the Elders, or sharing a particular skill. Some community members and guests may include, but are not limited to: - an artist who comes prepared to teach a skill
- a guest from another cultural region who attends through a cultural
exchange
- a scientist who has a skill in teaching western science skills through hands on, traditional activities
- a counselor who is able to conduct talking circles
- a language specialist
- a dancer
Teachers- Volunteer community members who work in a field of science or education attend camp as the advisors of students. They
assist students in developing science projects that are based on traditional Native knowledge. They help students to recognize the western science components that are embedded in traditional ways of doing things. The teachers are role models for students and encourage a safe and healthy recreational and academic lifestyle. Teachers who are new to our region are especially encouraged to attend.
Students- The camp is open to all grade level students. Students entering grades K-3 may be considered if a participating adult family member accompanies them. Each student is expected to come prepared to research a particular interest, subject, or "big question" that they have regarding anything that is culturally and/or environmentally relevant to the Kodiak region.
Coordinators- Two coordinators, one from the school district and one from the Kodiak Area Native Association work together with the Native Village of Afognak to ensure participation. Both work closely together to monitor the needs of all participants, particularly the Elders and the students, track student progress, and provide opportunities to engage all
participants in activities. Contacts/Further Information Native Village of Afognak Alisha DeGuzman, Administrator P0 Box 968 Kodiak, Alaska 99615 Phone (907) 486-6357 Email alisha@afognak.com Kodiak Area Native Association Margie
Bezona, Education Department 3449 E Rezanof Drive Kodiak, Alaska 99615 Phone (907) 486-9800 Kodiak Island Borough School District Teri Schneider, Alutiiq Studies Coordinator 722 Mill Bay Road Kodiak, Alaska 99615 Phone (907)486-9276 Email tschneider@kodiak.k12.ak.us
Henley, T. (1989). Rediscovery: Ancient pathways, new directions. Canada: Lone Pine Publishing. Cornell, J. (1998). Sharing nature with children. Nevada City: Dawn Publications. Kawagley, A. O. (1995). A Yupiag worldview: A pathway to ecology and spirit. Prospect Heights: Waveland Press, Inc. Kawagley, A. O. (March/April 2000).
Identity creating camps m Sharing Our Pathways. Fairbanks: ANKN. On the Web www.ankn.uaf.edu Project Title/Description Kodiak Area Rural Science Fair- This is an annual event designed as a follow up to the Academy of Elders/Science Camp that is held during the previous summer.
Students, K-12, from each of our outlying communities, as well as the town of Kodiak, gather to share their place based relevant scientific research that reflects and celebrates the value of our local Alutiiq heritage and the unique environment of Kodiak. Students must show that they have gathered! learned information about their topic from hands on experiences, local Elders and community members,
as well as understanding Western science concepts. All projects begin with a "big question." As the student explores a topic the teacher and! or adult mentor encourages them to begin with what they already know about a topic. From there local resources are used, as well as outside sources. It is hoped that the child will start with local knowledge or a traditional way of doing
something and explore the science concepts that are embedded in the activity. Not only do students sharpen their science process skills; they also have the opportunity to demonstrate their formal presentation skills while sharing some of their personal experiences and/or culture heritage through projects that are culturally and environmentally relevant to our island communities. Judges
include both Western scientists, who look for the application of the scientific method, and also Elders who judge each project based on the values of the Kodiak Alutiiq community. The scores from each team are then blended together for a final score. Awards are given for the strongest overall score, as well as for projects that are strongest in each category. Judges and coordinators may design
special awards. Fairs are held at the community, regional, state and national levels. Teams are encouraged to enter projects as well as individuals. Partners Alaska Rural Systemic Initiative- provided funding for three years to initiate and develop this science fair design in the Alutiiq region. AKRSI continues to support it through their website
and extensive communication/outreach of the Alaska Native Knowledge Network. Kodiak Island Borough School District- through a memorandum of agreement with the AKRSI, KJBSD funds the science fair and provides organization, communication and development through the Alutiiq Studies Office. Host community- the participation of the host community is vital as they provide
housing, cooking, and entertainment for guests. The tribal council, village corporation, Advisory School Board and the Indian Education Parent Committee, and the school staff have all played an important role in previous host communities. Goals - Acknowledge the Alutiiq Elders as the first teachers of their culture
- Learn first hand from
Native Elders and community members with hands on projects relative to rural survival/lifestyles and Native ingenuity
- Learn more about the rich history of our island communities and explore the culture of the Alutiiq people, past and present
- Bring together Elders and community members with the science community
- Give participants the opportunity to live with and
learn from people of another culture
- Develop curriculum resources that integrate indigenous knowledge in the current curriculum that can be used in classrooms across the district at all levels
- Orient new teachers to the cultural and environmental uniqueness of our island community
- Stimulate interest in Math, Science and Engineering fields among Alaska Native
students
- Increase student's confidence and knowledge in math, science and technology
- Incorporate Native values and perspectives with western math, science and technology
- Encourage parents to support the academic pursuits of their children
- Integrate academic learning with cultural enrichment
- Acknowledges that our Native people have skills and
knowledge that contribute to teaching others how to live well in our place in the world
Setting The Kodiak Area Regional science fair is held in one of the village sites of the Kodiak Island Borough School District Students and their chaperones travel to the site for a three-day event that includes cultural activities and academic enriching
activities in the fields of math, science and technology. This event is often held in conjunction with a sporting event. Participants/Roles The primary focus of this event is intended for, but not limited to, Alaska Native students, Elders, teachers and community members currently living among the Kodiak archipelago with an interest in Alutiiq Native
culture, language and ways of knowing, as well as science, math, and/or technology. All interested community members are encouraged to attend. Elders- a team of 3-5 Elders judges each project on its relevancy to the culture and! or environment of our region. For the Elders each student must show how the project applies to life on our islands in the past, present or future. This team
of judges may have members who attended the science camp and are trained in the use of the scoring guide. Western Science judges- a team of judges with a background in math, science, and/or technology scores each project for its Western scientific merit. Community members- may serve as mentors for the students throughout the development of their project.
Teachers- guides students in achieving academic excellence throughout the development of the project and presentation. The teacher is key in validating the science that can be seen through Native Ways of Knowing and in connecting the project to the school curriculum. Students- K-12 grade students may participate. Teams of up to three may work together as well as
individuals. Each student is expected to be able to speak to the project while answering questions from the judges. Coordinators- a coordinator is essential in the planning of this event, as it requires flights, food, housing and other accommodations for approximately 60+ visitors in a village. Host community- the host community may offer housing options in homes or
lodges, especially for the Elders and other special guests. A potluck has been used as a way to invite the community to come and see the projects and the students in action, as well as an awards ceremony in the end. Tours of the community hosted by locals has served as a great tool for students and guests to see the village beyond the school house doors. The Advisory School Board, the IEA Parent
Committee, the Tribal Council, and the Village Corporations are encouraged to play various roles at various levels to support this event. Contacts/Further Information Cajete, C. A. (1999). Igniting the sparkle: An indigenous science education model. Skyand: Kivaki Press. Dick, A. (1999). Village science. Fairbanks: Alaska Native
Knowledge Network. Kawagley, A. O. (1995). A Yupiaq worldview: A pathway to ecology and spirit. Prospect Heights: Waveland Press, Inc. (See project examples in appendix of this document) On the Web www.ankn.uaf.edu Project Title/Description Kodiak Archipelago Youth Area Watch- The
purpose of this project is to engage students in hand-on, relevant, scientific study of their environment while contributing to the body of scientific knowledge pertaining to our region. Student's efforts are focused on data collection for scientists working in our region who are learning more about such real life challenges as paralytic shellfish poisoning, declining harbor seal populations, and
environmental changes. The students and the scientists exchange information and complete presentations to the surrounding communities as well as the greater scientific community. Students are expected to interview local Elders and knowledgeable community members with regards to historical information and observations. KAYAW seeks to bridge the gap between Western scientific approaches and
traditional ecological knowledge by acknowledging the value of both and utilizing both approaches to gather information for relevant and timely questions about our environment. Projects currently under investigation by KAYAW participants include: - PSP Field
testing kit-
students test
shellfish harvests
from their
community to provide data
for testing the validity
of the newly developed
test kit
-
Harbor Seal
Biosampling- students
will work
with local
harvesters to
biosample harbor
seals caught
for subsistence
purposes
-
Water monitoring
-
Recording Marine
Mammal sightings
Partners Kodiak Island Borough School District- contracts with CRRC to implement the objectives of the KAYAW. Chugach Regional Resources Commission- developed original proposal to begin the project in Kodiak. Currently, CRRC has extended a contract to the District to support the budgetary and travel needs of
KAYAW. Exxon Valdez Oil Spill Trustee Council- provides funding directly to CRRC to complete the objectives of KAYAW. Fisheries Industrial Technology Center- provides staff as the advisory science committee for the development of the KAYAW in our region. Goals -
Assist in
the restoration
of the
oil spill
area through
the collection
and requisite
samples and
data for
principal investigators
of research
projects.
-
Bring together
Elders and
scientists outside
of the
formal lab
setting
-
Give participants
the opportunity
to learn
from people
of another
culture
-
Encourage youth,
primarily Alaska
Natives, to
participate in
the sciences
and pursue
careers in
the science
field.
-
Increase student's
confidence and knowledge
in math, science and technology through hands-on,
relevant experiences.
-
Incorporate Native
values and
perspectives with
western math,
science and
technology -
Encourage parents
to support
the academic
pursuits of
their children
-
Integrate academic
learning with
cultural enrichment
-
Assist the
Trustee Council
in their
mission to
inform and
involve the
public regarding
the restoration
program.
-
Acknowledges
that
our Native
people have
skills and
knowledge
that
contribute
to
teaching
others
how to
live well
in our
place in
the world
Setting KAYAW
currently takes
place in
the community
sites of
Akhiok, Larsen
Bay, Ouzinikie,
Old Harbor
and Kodiak.
The voice
of Tribal
Councils and
local Elders
is actively
sought in
the development
of this
project, the
research, and
the curriculum.
Training in
the utilization
of Traditional
Ecological Knowledge
is a
must for
all participants.
Strict guidelines
will be
used in
the sharing
of Native
Knowledge as
provided by
the Alaska
Federation of
Natives (see
ANKN website). Participants/Roles Elders-
Information regarding
traditional use
areas, harvest
calendar; subsistence
techniques is
gathered by
the students
from local
Elders. Their
Native Ways
of Knowing
is integrated
into student
reports that
contribute to
the body
of scientific/ecological information
of the
area. Site
Coordinators/Teachers- a
site coordinator/teacher is
recruited by
the program
coordinator. This
person monitors
student progress
and facilitates
activities at
the community
level. Students-
middle and
high school
students are
selected through
an application
process depending
on their
scholastic skills,
interest in
science, and
ability to
commit to
the project.
The target
group is
Alaska Native
students, but
is not
limited in
any way. Project
Coordinator-
one
coordinator has
been responsible
for acting
as a
liaison between
the site
coordinators, tribal
councils, scientists,
and the
funding agencies.
The coordinator
arranges for
training opportunities
in the
use of
the science
tools as
well as
training and
exposure in
the use
of traditional
ecological knowledge. Scientists-
there are
a number
of scientists
involved in
the KAYAW.
One is
established
as
the primary
contact for
each of
the current
projects, but
a team
of scientists
based in
Kodiak provides
direction
and
act as
an advisory
council to
the Project
Coordinator. Contacts/Further
Information Kodiak
Island
Borough School
District Kodiak
Archipelago's
Youth
Area Watch Teri
Schneider,
Coordinator 722
Mill
Bay
Road Kodiak,
Alaska
99615 Phone
(907)
486-9276 Email
tschneider@kodiak.k12.ak.us Chugach
School
District Youth
Area
Watch Jennifer
Childress Jennifer
Childress
and
Joshua
Hall,
Co-coordinators Email
jenc@micronet.net Email
jhall@micronet.net On
the
Web www.ankn.uaf.edu www.rnxcronet.net
/
users
/~yawl www.globe.gov
/ www.oilspiil.state.ak.us/ Project
Title/Description Development
of culturally
and environmentally
relevant
curriculum -Each
one
of the
units
is
designed
to
meet
Alaska
State
Content
standards
as
well
as
the Standards
for
Culturally
Responsive
Schools.
While
each
unit
contains
a
rigorous
academic
study,
each
one also
carefully
blends
Elder's perspectives,
Native ways of knowing, traditional stories, and local applications for the information learned.
Native educator organizations throughout the state are developing curriculum that relates to their specific
cultural region. School districts and corporations publish some. Others are distributed
by individuals, while many units are posted on websites designed to share such material. The units
that have been developed include: -
Driftwood of
Kodiak- (easily
adapted for
use K-12)
This unit
takes the
student on
a journey
to discover
where driftwood
comes from
and how
it was
used by
the Indigenous
people of
the region
and how
the Alutiiq
people use
it today.
A study
of
ocean currents,
tides, and
traditional use
areas take
students to
the beaches
and integrates
the use
of charts
and maps.
-
Edible/Medicinal
Plants
of Kodiak
Island- (elementary)
Spring and
fall harvests
of edible
plants for
personal use
is the
focus of
this unit,
with an
emphasis on
outdoor survival
and healthy
eating habits.
-
Wiinaq: The
Sea Lion-
(middle/high
school)
From hosting
a panel
discussion surrounding
the
topic of "sea lion" to
dissecting one, students are
engaged in hands on activities related to the study of habitat and behaviors of this animal.
The
Native Educators
of the
Alutiiq Region
will continue
the development
of locally
relevant curriculum,
aligning for
use throughout
the District
curriculum. The
following is
a list
of possible
topics for
future units
of study: 1. Humans and Harbor Seals 2. Traditional stories and the lessons they tell 3. Technology through time 4. Traditional songs and dance 5. The Bear 6. Fishing (past and present) 7. Forestry 8. The Salmon Cycle 9. Weather
10. The Drum 11. Spruce tree uses 12. Weaving (grass and spruce root) 13. Cutting, drying, smoking, salting, and canning fish 14. Bird migration 15. Geology (beaches, erosion, ice age, land forms, earthquakes, tsunami, creation) 16. Food preservation | 17. Archaeology 18. Masks 19. Survival 20.
PSP 21. Water 22. Road construction 23. Whaling 24. Introduced animals/Indigenous animals 25. Ecology of Kodiak Island (interdependence) 26. Place Names 27. Clothing through time 28. The Kayak 29. The Dory 30. Marine Biology 31. Care of the Duck 32. Hunting Deer 33. Banya construction 34. Housing construction
35. Navigation 36. Sea Mammals 37. Migration of People through time | 38. Genealogy-the science of research 39. Gardening / Fertilization 40. Moon and tides 41. Winds and currents 42. Cultural calendar 43. Seaweed 44. Pollution 45. Oceanography 46. Health and weilness 47.
ANCSA-local 48. corporations! tribal government | Partners
Alaska
Rural
Systemic
Initiative-
provided
initial
funding
through
a
memorandum
of
agreement
with
the
Kodiak
Island
Borough
School
District
for
the
development
of
culturally
relevant
curriculum
materials.
Alaska
Native
Knowledge
Network-
provides
continuous
support
for
the
development
of
culturally
relevant
curriculum
and
acts
as
a vehicle
to
distribute
and
share
such
materials
on
their
website
and
for
publication.
Kodiak
Island
Borough
School
District-
provides
funding
through
a
memorandum
of
agreement
with
the
AKRSI
to
coordinate
teacher's efforts and
support them with substitute and travel funds to meet
with other teachers throughout
the state and receive training on developing and aligning
curriculum.
Native
Corporations- have
provided some
funding to
provide Elders
with stipends
for their
work and
travel funds
to attend
work sessions
to contribute
their expertise.
Local
Tribal Councils-
have provided
culturally relevant
and accurate
information.
Alutiiq
Museum- has
provided facilities,
assistance, and
access to
their material.
Goals
-
Acknowledge the
Alutiiq Elders
as the
first teachers
of their
culture
-
Provide relevant
and accurate
subject matter
to teachers
new to
the region.
-
Learn more
about the
rich history
of our
island communities
and explore
the culture
of the
Alutiiq people,
past and
present
-
Develop curriculum
resources that
integrate indigenous
knowledge in
the current
curriculum
that
can be
used in
classrooms
across
the district
at all
levels
-
Incorporate
Native
values and
perspectives
with
traditional
western
subject matter
-
Integrate
academic
learning
with
cultural
enrichment
-
Acknowledges
that
our Native
people have
skills and
knowledge
that
contribute
to
teaching
others
how to
live well
in our
place in
the world
Setting
Curriculum
development
often
takes place
in other
than the
school
setting.
Some curriculum
is developed,
in part,
in the
field where
a student
study may
actually
take
place.
It
may mean
that the
teacher
experiences
the subject
matter
before
they formalize
it into
a written
unit.
Participants/Roles
Typically
a team
is made
up of
at least
an Elder,
a communitv
member,
and
a teacher.
Elders-
Elders
are
the primary
source
of
information
for
researching
culturally
and environmentally
relevant
topics
and teacher
acts
as
the intermediary
between
the
information
that
is shared
and the
formal
written
form.
In
many
units,
Elders
assess
students
through
their
observations
and interactions
with
individuals.
Community
members-
individuals
who
are
seen
as
younger
culture
bearers
and
knowledge
experts
play
an
important
role
in the
development
of
curriculum
that
integrates
Native
Ways
of
Knowing.
Teachers-
members
of
the
Native
Educators
of
the
Alutiiq
Region
are
the
target
group
for
this
kind
of
curriculum,
but
all
teachers
are
welcome
to
participate
and
contribute
to
the
effort
of
making
what
and
how
we
teach
relevant
to
who
and
where
we
teach.
Students-
it is
always
a
good
idea
to have
a student
representative
throughout
the
curriculum
development
process.
Middle
and
High
School
students
may
have
an
interest
in
sharing
the
kinds
of
activities
and
assessments
that
might
appeal
to and
be effective
for
their
peer
group.
Individuals
who
have
a
desire
to
teach
in
the
future
may
have
much
to
offer
this
effort
as
well.
Contacts/Further
Information
Native
Village
of Afognak
Alisha
DeGuzman,
Administrator
P0
Box
968
Kodiak,
Alaska
99615
Phone
(907)
486-6357
Email
alisha@afognak.com
Chugachmiut
Helen
Morris
4201
Tudor
Center
Drive
Anchorage,
Alaska
99501
Phone
(907)
562-4155
Email
helen@chugachmiut.com
Native
Educators
of
the
Alutiiq
Region
Vicki
Woodward,
Chairperson
POBox
311
Kodiak,
Alaska
99615
vwoodward@kodiak.k12.ak.us
Kawagley,
A.
O.
(1995).
A
Yupiaq
worldview:
A pathway
to
ecology
and
spirit.
Prospect
Heights:
Waveland
Press,
Inc.
Scollon,
R. & Scollon, S. (1986) The Axe handle
academy: A Proposal for a bioregional, thematic humanities
education. Juneau: Sealaska Heritage
Foundation.
On
the Web
www.ankn.uaf.edu
Project
Title/Description
The
Kodiak Archipelago
Sugcestun Apprenticeship
Project -has
been initiated
to revitalize
the use
of the
Alutiiq language
in the
Kodiak region.
It is
the hope
of the
organizers that
with what
we know
about language
acquisition, we
can produce
and support
fluent Alutiiq
speakers. This
project is
based on
the following
beliefs:
-
The Alutiiq
language is
vital if
we are
to understand
and share
our ancestor's
observations of
this
land, sea, and
animals.
This information
is
very important
as
we experience
today's
changes
in the environment.
-
Though Alutiiq
is not
a global
language, it
is one
of the
world's
languages.
-
Alutiiq is
the language
of our
Elders and
best expresses
the values
and
knowledge
of our
people.
-
Many of
our children
live the
repercussions
of
the loss
of our
language even
though it
may not
be their
first spoken
language.
-
Alutiiq is
the language
that best
describes
this
place in
the world.
-
Loss of
language
may
adversely
affect
a person's
sell esteem,
educational
success
in a
formal
setting,
and
success
in the use
of
other
languages,
including
English
-
The time
is now
to formalize
our efforts
to immerse
our children
in Alutiiq
language
and
culture.
Partners
Native
Educators
of
the Alutiiq
Region-
this
group
is
committed
to
the revitalization
and use
of the
indigenous
language
of the
Alutiiq/Sugpiaq
region.
NEAR
provides
support
for this
effort
at
the grass
roots
levels,
providing
communication
and support
through
the
AKRSI
initiatives
among
its
membership.
Kodiak
Area
Native
Association-
the
Community
Health
Department
of
KANA
has
provided
support
for this
project
by
providing
communication
directly
to their
Community
Health
Representatives
in each
of the
Kodiak
villages.
KANA
staff
has presented
the
proposal
to their
Board
of
Directors
for
further
monetary
and staff
support.
Native
Village
of
Afognak-
the
administration
of
NVA
developed
the
brochure
of the
language
project
and
continues
to seek
funding
for
the
project.
Goals
- 1.
The
development
of young,
fluent
speakers
of Sugestun.
who
are
capable
and
committed
to
implementing
a
revitalization
effort
through
language nests
or
preschool
language
immersion.
Setting
Utilizing
a language
acquisition
method
called
Total
Physical
Response
Learning,
a
Sugcestun
mentor
will
meet
with
an
apprentice
on
a one-to-one basis
to
talk
about
tangible,
applicable
life
situations
and engage
in hands-on
projects
together
through
total
Sugcestun
language
immersion.
This
is done
at least
once
weekly
with
phone
calls
or
shorter
visits
in between
longer
sessions.
It is
done
in
a location
agreeable
to
both
parties
and in
places
that
encourage
the
natural
use
of the
language.
In
order
to
prepare
the
mentors
and
apprentices
for
this
commitment,
they
must
begin
with
a comprehensive
training
seminar
to learn
about
TPR,
methodology,
and
to establish
clear
guidelines
and build
relationships
that
will
continue
throughout
the
project.
Individuals
will
also
receive
some
basic
Sugcestun
lessons
to
provide
guidance
for their
future
work.
Participants/Roles
Sugcestun
mentors-
Sugcestun
speakers
willing
to share
their
knowledge
and contribute
to the
survival
of
our ancestral
language
are
key to
this
project
Language
students-
individuals
who are
willing
to
learn
the
language
and
teach
others
once fluent
Teachers-
members
of
the Native
Educators
of
the Alutiiq
Region
are
the target
group
for
this work,
but all
are welcome
to participate
and contribute
to this
effort.
Contacts/Further
Information
Native
Village
of
Afognak
Alisha
DeGuzman,
Administrator
P0
Box 968
Kodiak,
Alaska
99615
Phone
(907)
486-6357
Email
alisha@afognak.com
Native
Educators
of
the
Alutiiq
Region
Vicki
Woodward,
Chairperson
P0
Box
311
Kodiak,
Alaska
99615
vwoodward@kodiak.k12.ak.us
Kodiak
Area
Native
Association
Gwen
Kwachka
3449
Rezanof
Drive
Kodiak,
Alaska
99615
Phone
(907)
486-9840
Email
gsargent@kodiak.alaska.iha.gov
Chugachmiut
Helen
Morris
4201
Tudor
Center
Drive
Anchorage,
Alaska
99501
Phone
(907)
562-4155
Email
helen@chugachmiut.com
A
Proposal
to
Preserve
the
Alutiiq
Language
of
the
Kodiak
Archipelago.
Presented to
KANA
Board
of
Directors,
Spring
2000.
Pestrikoff,
O.
(Nov/Dec
1999).
Kodiak
Island's Alutiiq Language
Regeneration Project in Sharing Our Pathways.
Fairbanks:
Alaska Native Knowledge Network,
University
of Alaska Fairbanks.
On
the Web
www.ankn.uaf.edu
Project
Title/Description
The
Native Educators
of the
Alutiiq Region-
this is
a formally
organized group
of professional
educators, teacher
aides, Elders
and other
community members
who are
dedicated to
the purpose
of strengthening
the link
between formal
education, cultural
awareness of
our indigenous
people, and
our islands' communities. This organization provides leadership and direction
for the development of culture-based curriculum
and place-based education for the Native and Rural Education programs throughout
the region.
A continual focus for this group is supporting
each other
and giving assurance
that
their intuitive teaching of such curriculum
is correct. It is their belief that
Elders,
other community members, and the environment
provide an endless source of place based curriculum and ideas that
allow learning
and teaching
to come
alive and
provide for life long learning and skills.
The Alutiiq/Sugpiaq region, rich with natural resources, skillful people
full
of creativity, ingenuity, and
indigenous knowledge provide an abundance
of untapped resources that
will enrich the
lives of all children in our schools.
Partners
Alaska
Rural Systemic
Initiative- provided
continual funding
throughout the
five years
of their
project to
initiate the
organization's
development. AKRSI
continues to
support NEAR
through their
website and
extensive communication/outreach of
the Alaska
Native Knowledge
Network.
Kodiak
Island Borough
School District-
through a
memorandum of
agreement with
the AKRSI,
KIBSD funded
the development
of this
organization and
their participation
in curriculum
development activities
and training.
KIBSD continues to support
NEAR through
their Alutiiq
Studies Coordinator
who acts
as their
administrator.
Goals
-
Promote Elders
as the
first teachers
of their
Native Culture
-
Promote the
revitalization,
use
and maintenance
of the
Alutiiq language
-
Bring together
Alutiiq people
within our
cultural region,
and statewide,
to develop
curriculum and
promote high
quality programs
for our
students that
reflect the history, values
and culture
of our
people
-
Develop and
distribute
a
yearly agenda,
schedule of
meetings and
gatherings
for
full membership
participation
-
Develop a
network of
Elders, teachers,
paraprofessionals,
parents,
Tribal Councils,
Village and
Regional Corporations,
and community
members to
support each
other's efforts in accomplishing our goals
-
Promote the
hiring of
qualified
Native
Educators
throughout
our region,
and to
provide a
support
system
for Native
individuals
seeking certification
-
Identify
and
communicate
with
young teachers
and potential
educators
to
familiarize
them
with the
Association
-
Develop
culturally
and environmentally
relevant
curriculum
that illustrates
the changing
dynamics
of
the Alutiiq
culture from
distant
time
into the
future
-
Complete
and
publish
curriculum
units,
emphasizing
Native
Ways
of Knowing
and the
Alutiiq
culture
and heritage
-
Update
curriculum
and materials
as necessary
-
Support
student
and educator
participation
in
activities,
such
as AFN,
Native
Youth
Olympics,
Leadership conferences,
Native
education
conferences
as well
as local
village,
Tribal
and Regional
meetings
and
celebrations
-
Cooperate
and
coordinate
efforts
across
the
region
with
educational
agencies,
as well
as
Native
corporations, tribal
councils,
heritage
and
educational
foundations
in
an effort
to
better
serve
our
students
and
communities as
well
as
the
educators
working
within
the
school
system
-
Advise
our
village
and
regional
corporations,
Tribal
Councils,
and
Foundations
with
regards
to
the educational
needs
of
our
people
and
our
communities
-
Promote
Native
knowledge
and
Native
ways
of
teaching
as
a
way
to
validate
the
Elder's.
teaching
style and
seek
to
include
more
of
their
knowledge
in
the
curriculum
-
Support
the
Academy
of
Elders
and
the
camps
and
activities
in
which
they
participate
-
Develop
a
budget
and
secure
funding
to
support
our
goals,
purposes,
and
objectives/projects
-
Raise
awareness
among
community
members
and
teachers
of
the
variety
of
learning
styles
related
to
one's cultural
identity
and
promote
effective
approaches
and
materials
to
meet
each
child's
needs.
Participants/Roles
-
Alaska
Natives*
certified
in
the
field
of
education
-
Alaska
Natives
who
have
a degree
in other
areas
and
are
supportive
of
the
goals
of
NEAR
and
are
involved in the
field
of
education
-
Alaska
Natives
who
are
supportive
of
the
goals
of
NEAR
-
Non-Natives
who
are
supportive
of
the
goals
of
NEAR
*Alaska
Native
refers
to
those
individuals
who
are
indigenous
to
the
region
of Alaska,
and
are
tribally
enrolled.
Membership
is
extended
to
Elders
who
are
supportive
of
the
goals
of
NEAR.
A
minimum
of
three
Elders,
who
make
up
the
executive board
of
the Kodiak
Elder's
Council,
must
sit
on
the
Board
of NEAR.
Each
member
will
receive
one
vote
and
is
eligible
to run
for
a
seat
on the
board. The
Board
of
Directors
is
elected
by membership
at
large
during
the
annual
fall
meeting
and
consists
of seven
(7)
members,
the
majority of
which
shall
be
Alaska
Native
as
defined
above.
Contacts/Further
Information
Native
Educators
of the
Alutiiq
Region
Vicki
Woodward,
Chairperson
Teri
Schneider,
Administrator
P0 Box
311
Kodiak,
Alaska
99615
vwoodward@kodiak.k12.ak.us
tschneider@kodiak.k12.ak.us
Phone
(907)
486-9276
On
the Web
www.ankn.uaf.edu Table of Contents
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