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Native Pathways to Education
Alaska Native Cultural Resources
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Tlingit RavenPauline Duncan's Tlingit Curriculum Resources - Books

We have a Release Agreement online which gives us permission to copy and distribute resources for educational purposes only.

Elizabeth
Peratrovich

 

 

Native Civil
Rights Leader

By Pauline Duncan
©February 1, 1999 Sitka, Alaska
A "Children Of The Alaska Tidelands" Publications

Elizabeth Peratrovich
Photo "Totem Park" by Pauline Duncan

Elizabeth Pertrovich From Collection: Early Prints of Alaska
Photo No. PCA-3294 Alaska State Library
"A Recollection of Civil Rights Elixabeth Peratrovich" published by Central
Council of Tlingit and haida Indian Tribes orf Alaska, Alaska Native Brotherhood
Grand Camp and Alaska Native Sisterhood Grand Camp and Seaalaska
Any other use or reproductions of this books is forbidden without consent


All Along The Sitka Bay
All Along The Sitka Bay

A long time ago Tlingit children used to play all along the Sitka Bay.
The beach was their playground and treasure was everywhere to be found.
Tlingit legends and stories were told to children as they sat spellbound
with Tlingit music in the background.

Herring and salmon swam and spawned as children gathered alder rounds.
Mothers and children gathered together to pick berries and tea.
While fathers and sons gathered from the sea.
There were no schools to be found, but elders were around.

The bear and deer walked by the shrubs and calmly chewed on skunk
cabbage and devil's club.
Tlingit children did not eat candy and cake.
Subsistence food was all they could partake.

There were many trees tall and short. The trees grew abundantly
all around from Sitka Bay to Hoonah Sound.
The Tlingit language and culture was shared throughout their land.
When it was forbidden they could not understand.

Smokehouses, camps, and canoes lined the beach
as Tlingit children watched whales breach.
There were no streets or lights found in Sitka Bay
as children played yesterday.
A long time ago, Tlingit children used to play all along Sitka Bay.

Created by Pauline Duncan © January 1996 * Art by Jaqueline Decafongo Kookesh
Any other use or reproduction is forbidden without prior consent.
 
Listen to this poem in Tlingit
 


Alaska Native Brotherhood Hall by Pauline Duncan

Martin Luther King and Elizabeth Peratrovich

Martin Luther King by Howard Sochurek/Life

Elizabeth Peratrovich From Collection: Early Prints of Alaska Photo No. PCA 01-3294 Alaska State Library

Martin Luther King, Jr. and Elizabeth Peratrovich were both civil rights leaders. Elizabeth was 18 years old when Martin Luther King, Jr. was born on January 15, 1929. Alaska Natives formed the Alaska Native Brotherhood in 1912 to fight for equal rights. Roy Peratrovich was the president of the Alaska Native Brotherhood and Elizabeth was president of the Alaska Native Sisterhood, when they led the efforts to make discrimination of Alaska Natives illegal in the State of Alaska.

 


Map of Alaska From Graphic Art Collection of Creative Connections

map of Alaska
From Collection: early Prints of Alaska Photo No. PCA 01-496 Alaska State Library

Elizabeth Peratrovich was born on July 4, 1911, in Petersburg, Alaska. She was raised by her adopted parents, Andrew and Mary Wanamaker. The Wanamakers were Presbyterian Church leaders living in Angoon, Alaska. Elizabeth attended schools throughout Southeast Alaska and went on to Western Washington College of Education in Bellingham,Washington. She married Roy Peratrovich and they had three children, Roy Jr., Loretta and Frank.


 

Photo by Vincent Soboleff, photographer from Alaska State Library Photo No. PCA 1-246
village

village
Photo from Merrill Collection Sheldon Jackson College Stratton Library

When the United States purchased Alaska from Russia in 1867, they promised that Native Alaskans would have equal citizenship. It did not happen. Natives were treated poorly. Natives were not allowed to go into all stores, restaurants, hotels or schools. Elizabeth Peratrovich began working on passage of a law that would make discrimination against Natives illegal in Alaska.

Roy and Elizabeth moved to Juneau, and were excited about buying a new home. They were told they couldn't buy the house they wanted because they were Native. They were very sad and surprised to hear they could not live in some neighborhoods. In Juneau they saw signs that said "No Natives" on restaurants and hotels.


restaurant
Photo from Winter and Pond Collection #PCA 87-1050 Alaska State Library

In Sitka, Native children went to separate churches, sat in separate sections in the movie theater and weren't allowed to attend public schools with non-Native children.

In February 1945, the Alaska Senate was preparing to vote on the Anti-Discrimination Act, which would outlaw discrimination against Alaska Natives. Senator Frank Whaley said, "I personally would prefer not to have to sit next to these Natives in a theatre. Why, they smell bad." Elizabeth Peratrovich spoke to the Senators about the discrimination she and her family had faced in Juneau. The Anti-Discrimination Act was passed 11 to 5.

Alaska Native children are able to attend the same schools as other children and eat in the same restaurants, because leaders like Elizabeth Peratrovich fought for their rights. In 1988, the Alaska Legislature established February 16 as "Elizabeth Peratrovich Day", which is the anniversary of the signing of the Anti-Discrimination Act.


Sent by Elizabeth and Roy Peratrovich, to Ernest Gruening, the Governor of Alaska in 1911. Printed with permission from "A Recollection of Civil Rights Elizabeth Peratrovich" published by Central Council of Tlingit and Haifa Indian Tribes of Alaska, Alaska Native Brotherhood Grand Camp and Alaska Native Sisterhood Grand Camp and Sealaska. Any other use or reproductions of this book is forbidden without consent.

 
ALASKA NATIVE BROTHERHOOD

 ESTABLISHED 1913
December 30, 1941

 

Hon. Ernest Gruening
Governor of Alaska
Juneau, Alaska

Dear Mr. Gruening,

My attention has been called to a business establishment in Douglas, namely, "Douglas Inn," which has a sign on the door which reads, "No Natives Allowed."

In view or the present emergency, when unity is being stressed don't you think that it is very Un-american? We have always contended that wee are entitled to every benefit that is accorded our so called White Brothers. We pay the required taxes, taxes in one instances that we feel are unjust, such as the School tax. Our Native people pay this School tax each year to educate the white children, yet they try to exclude our children from these schools.

In the present emergency our Native boys are being called upon to defend our beloved country, just as the white boys. There is no distinction being made there but yet when we patronized good business establishments we are told in most cases that Natives are not allowed.

The proprietor of "Douglas Inn" do not seam to realize that our Native boys are just as willing as the white boys to lay down their lives to protect the freedom that he enjoys. Instead he shows his appreciation by having a No Natives Allowed" on his door.

We were shocked when the Jews were discriminated against in Germany. Stores were told of public places having signs. No Jews Allowed." All Freedom loving people in our country were horrified at these(texted unmarked) yet it is being practiced in our country.

We as Indians consider this an outrage because we are the real Natives of Alaska by reason our ancestors who have guarded those (text unmarked) and woods for years past. We will still be here to guard our beloved country while herdes of uninterested whites will be fleeing South.

When a Norwegian, Swede or an Irishman makes a feel of himself in an of these business establishments he is asked to leave and it is not held against all of the Norwegians, Swedes or what have you. We (texted unmarked) that we be accorded the same considerations. If our people themselves respectfully be free to (texted unmarked) and go.

We know that you have the interest of the Native people at heart and we are asking that you use your influence to eliminate this discrimination, not only in Juneau or Douglas, but in the whole Territory.

Very truly yours,

Mrs. Elizabeth Peratrovich
Grand Vice Pres., A.N.S.

Roy Peratrovich
Grand Pres., A.N.S.

 


Petition from the Tlingit Orthodox Chiefs to the U.S. President, 1867. Printed with permission from "A Recollection of Civil Rights Elizabeth Peratrovich" published by Central Council of Tlingit and Haida Indian Tribes of Alaska, Alaska Native Brotherhood Grand Camp and Alaska Native Sisterhood Grand Camp and Sealaska. Any other use or reproductions of this book is forbidden without consent.

 
PETITION FROM THE TLINGIT ORTHODOX CHIEFS TO
THE U.S. PRESIDENT, 1897

In part: The reason for this (petition) is following; because here we cannot get any satisfaction to our justand lawful demands. We know chat the Russian Government at the time of the transfer of Alaska to the U.S. did not sell us as slaves to America, but left us some rights and privileges which were later made lawful and firm by the U.S.

Congress. The Organic Act, providing a civil Government for Alaska in section 8 provides that the Indians or other persons in said district shall not be disturbed in the possessionof any lands actually in their use or occupation or not claimed by them. On the strength of this law we always understood that every Indian has a right to dispose of his own life and liberty and his own property whether it consists in personal possessions or real estate for instance: lands, forests, lagoons, some small bay and rivers in which we could procure for ourselves the necessary food and other things for existence.

We always thought and surmised that the civil Government sent from Washington would punish criminals equally whether white or native, if a white man spills the blood of an Indian or an Indian spills the blood of a white man, the justice would mete out equal punishment. But in reality this equality was never practiced. It is true at the first four years of the protection of the American Eagle remained m our minds clear and unsullied cloud of the misunderstanding between a white man and indian. In our minds eye there rise 28 souls of our friends and relatives that innocently perished from the hand of white men. Of course we always made complaints to die U.S. Courts, and in Courts every where received from the Authorities: only promises and never satisfaction. Not a single white murderer...ever received retaliation and now enjoys full liberty. With all this we never lost faith in the Government at Washington. This sorrowful reality only made us lose faith in persons sent out here by the government.

...We offer our petition which is follows:

1) Not allow Mr. Brady (& Co., workers with the Presbyterian Mission) a right of way through the centre of (our) village along the narrow beach which is situated between the water and our houses, where we keep our boats, canoes, and other things. To forbid him to destroy buildings and other property while building this road. We do not offer pretensions to the land chat he now possesses, which was from time immemorial the property of our ancestors, and serves us as cemetery. It is enough for him that he unlawfully took possession of this land, and with the bones of some he banked his ground and some he threw into' the water. We do not 'wish to have such work going on, and do not wish other white men to follow Mr. Brady's example.

2) We beg to have the superintendent of the Baranoff Packing Co. forbidden to take way from us our bays, streams and lagoons where we fished long before white man came. We want him to do such fishing as necessary for him with our consent. We demand that he stop throwing bars and traps across the streams, where by the fish cannot enter the lakes for the purpose of spawning. His method of fishing in the last 8 years in Redout, cross Sound, Hoonah, Whale Bay, Nib Bay, Red Fish Bay, compels us to see very plainly that the places mentioned are becoming empty.

Now the Tlingits are compelled to put up their fish in distant places, which with the canoe is reached only with great deal of hardship.

3) We do not want American saloons. We beg the Government to close them... We have brought cases to 'die local authorities here and the result is that the white man goes free and unpunished, but the Native suffers fines, imprisonment and punishment. We do not want the civilization that only does not stop saloons but encourages them…

We could go on without end to our petitions. we have shown facts and beg the Government to allow us some recognition. The answer to former petitions was never received by the Indians perhaps through the fault of the mediator, in the petition, and we beg the Government to the answer to this to Khlantich, head of the Sitka tribe.


 
 

mapHistorical Happenings

 

Back then....The unofficial criteria for American citizenship was Christianity as a religion a fluency in the English language. The bilingual, Russian Orthodox grass-root Native inhabitants of Alaska did not qualify nor were they compelled to join a Protestant denomination that forbade the use of Tlingit language and traditional Tlingit customs. Natives were forced to petition the highest in U.S. Authority and bring suit in federal court. However, many businesses and schools were segregated and the powers that be were not ready to change this.

A classic example in 1905 involved an Aleut girl living in Sitka who wanted to attend the white public school because of their music program. Her father was an American named Jones and hers was a bilingual Christian family. She asked the judge to declare her an American citizen making her eligible to attend the Anglo-American school. The judge denied this privilege because she was not "sufficiently" civilized. She went to a fish camp every summer with her Aleut grandmother to put up food. This was considered uncivilized.

This was, however, inconsistent with Judge James Wicker sham's 1904 decision in the case of Minook, a Native at Fairbanks, that Minook was a U.S. citizen by virtue of the third article of the treaty with Russia, either as one of those inhabitants who accepted the benefits of the proffered naturalization, or as a member of an uncivilized Native tribe who has voluntarily taken up his residence separate from any tribe of Indians and has adopted the habits of civilized life.

Though Tlingit artthis raised the hopes of Native Alaskans, whites in general continued to disapprove of natives and disregard their rights.

One Indian, claiming fishing rights in a certain small bay which all other Indians had recognized as belonging to him as it did his forefathers, was rudely told by the white fishermen that the whites now owned all the fishing privileges, and that he was not a citizen and could no longer fish there. Flagrant abuses of Native interests by unprincipled whites occurred all too frequently.

 

Printed with permission from "A Recollection of Civil Rights Elizabeth Peratrovich" published by Central Council of Tiingit and Haida Indian Tribes of Alaska, Aiaska Native Brotherhood Grand Camp and Alaska Native Sisterhood Grand Camp and Sealaska. Any other use or reproductions of this book is forbidden without consent.


Photo from Merrill Collection Sheldon Jackson College Stratton Library
village

Photo from Vincent Soboloff Collection PCA 1-23 Alaska State Library
children

Pauline Duncan's Class
Pauline Duncan's Class

Important Dates

 

1802 Tlingits battle Russians in Sitka

1867 Alaska purchased from Russia

1911 Elizabeth was born July 4, in Petersburg, Alaska

1912 Alaska became a territory and Alaska Native Brotherhood formed

1915 Alaska Native Sisterhood formed

1924 U.S. Congress granted American Citizenship to all Native Americans,

1927 Benny Benson, Alaskan Native, creates Alaska flag

1931 Elizabeth married Roy Peratrovich

1940 Elizabeth moved to Juneau and encountered discrimination against Natives.

1943 Elizabeth worked for passage of the Anti-Discrimination Act, it was considered by the Legislature and defeated.

1945 Elizabeth's testimony in the Senate was important to passage of the Anti-Discrimination Act. The Senate passed the bill 11 to 5 on February 8, 1945

1958 Alaskans approved Statehood.

1958 Elizabeth died on December 1, 1958

1988 Alaska Legislative established February 16, as Elizabeth Peratrovich Day.

 


Name________________ Date____________

  Meet Elizabeth Peratrovich

Elizabeth Peratrovich

All About Elizabeth

All About Me

paste picture

Elizabeth was born
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Elizabeth went to school at
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town
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You were born
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You go to school at
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school name
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school name
town

Elizabeth did not like the laws. She decided to change them. How did she bring change?

 

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All About Elizabeth

Elizabeth Peratrovich fun page continued...

All About Me

 

The most important thing that Elizabeth did was?

The most important thing you've done is?

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Elizabeth was happy when what happened?

What changes would make you happy?

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Elizabeth was very brave to work to change what?

 

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Elizabeth went before the legislature to do what?

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Children of The Tidelands
Work Sheets
and Activity Pages

 

 


 

 

Work Sheets

Bet you
didn't
know...

Work Sheets

 
  • Alaska sold to the U.S. for 7,200,000 in gold!
Willow Ptarmigan
Willow Ptarmigan.
  • Alaska is 585, 400sq.miles in size.

  • Alaska state bird is the Willow Ptarmigan.

 

  • Alaska forget-me-notstate tree is the Sitka Spruce.

 

  • Alaska state flower is the foreget-me-not.

 

  • Alaska state fish is the King Salmon.king salmon

 

 

  • Alaska has 260 Federally recognized tribes. children
Click on image for a larger view
flag 

Clink on image for a larger view
flag


 

 Pledge Allegiance To The Flag

I pledge allegiance to the flag
of the United States of America
And to the Republic for which it stands.
One nation under God,
Indivisible with liberty and justice for all.

 

Ayáa Kei Jixsitánch

Ayáa Ke'i Jixsitanch
Yáa haa aankwéiyi
Ka yáa aan keeni,

Ayís yanhas oowahán
Tléix' naa'
Dikée Aankáawu Teeyeex',
Ch'a woosh yáx
K
ugaaxtoostee.

 


 

 

  tribute to Benny Benson

 

 


A Picture of Me!

eagle

bear

Name____________________________________

Date__________________

fish

humpty
oval


 

Alaska

I live in the
state of_________________________

killer whale

 

The capital city is ______________________________

Draw and color the state bird. Draw and color the state flower.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

  Draw and color the state flag.

 

 

 

 

 

 

 

 


 

bird

Name_________________________________ Date____________

bird

 

 

Geography Activity Page
Alaska

 

What is the 49th state?____________________________

 

Locate your community on the map. Put a star by it.

 

What is it near?__________________is near_____________.

Name 2 rivers near your community.___________and ____________.

Name 2 oceans that border Alaska.________________ and _____________.

 

What is the state flower?

The state flower is the

___-___-____.

forget-me-not

What is the state bird?

The state bird is the

_________

_________.

Ptarmigan

 


bird

Name_________________________________ Date____________

bird

Human Environment Interaction:List/Draw in each box for your questions.

How many cultures lived in your community yesterday?________List them.

 

 

 

 

How many cultures live in your community today?________List them.

 

 

 

 

 

Population yesterday? Population today?

 

 

Was the population greater yesterday or today?________________

 

Draw a home of yesterday.
(no electricity, no tv, no refrigerator)

Draw a home of today. (refrigerator,
microwave, TV,VCR)

 

 

 

 

 

 

 

 

 

 

 

 

 

 


bird

Name_________________________________ Date____________

bird


Describe your community with a Cinquain outline.

 

_______________________________________

Name of your community

__________________________________________________________

Describe your community

 

__________________________________________________________

What is in your community that you are proud of?

(Eagles, bears, herring)

____________________________________________________________

List four historical facts/places of your community

(Russian Church, Raptor Center, Totem poles)

____________________________________________________________

What was or is another name of your community.

(Shee-Atika)

***************************************************

Rewrite your poem on the next page and draw picture to go with it.


bird

Name_________________________________ Date____________

bird

Rewrite your poem and draw a picture to go with it.

 

 

 

 

 

 

 

 

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bird

Name____________________Date______

bird

Movement Activity page:Draw a pictures in each box for your questions.

What cultural and physical activities are offered in your communities

 

 

 

 

 

 

 

 

 

 

How do you get around in your community?

  

 

 

 

 

 

 

 

 

 

What animals travel to your community?

 

 

 

 

 

 

 

 

 

 

How do you get your food, furniture, cars, boats, and mail?

 

 

 

 

 

 

 Movement Activity Page continued

Draw pictures in each box for your questions.

____________________________________________________________________________________

What type of transportation is offered in your community?

 

 

 

 

 

What kind of food can you gather locally?

 

 

 

 

 

 

List the name and draw one-each of the following geological formations in your community?

Lake

 

 

 

 

 

Mountain

Island

Volcano

List four fin activities you can do in your community

 

 

 

 

 

 

bird

Name_________________________________ Date____________

bird

  Community Occupations:

How have occupations in your community changed through the years?

Occupations in my community;

Yesterday

1.

2.

3.

4.

5.

Today

1.

6.

2.

7.

3.

8.

4.

9.

5.

10.

My community of __________now has; (How many? Draw one)

 

_Museum(s)

 

 

 

 

_Library(ies)
_Cannery(ies)

 

 

 

 

 

 

 

_Grocery(ies)

_Fire Hall(s) 

 

 

 

 

 

 

 

_Drug Store(s)

_Restaurant(s)

_A.N.B Hall

  _Hospital/Clinic(s)

 

 

 

 

 

 

_Boat Dock(s)

_Petrol Station(s)

_Other(s)

 

 

 


 

Things I like to do...

eel

 

Things I like to think about...

 

eagle

 

 

 

Why my family love me

octopus

 

fishMy favorite feelings....

 

 

 

 


 
 

Cultural Standards

 

Cultural Standards for students E-8-
8) Identify and appreciate who they are and their place in the world.

Cultural Standards for Educators A-6
6) Continually involve them in learning about the local culture.

Cultural Standards for Curriculum C-5
5) Treats local cultural knowledge as a means to acquire the conventional curriculum content as outlined in state standards, as well as an end in itself.

Cultural Standards for Communities E-2
2) Encourages teachers to make use of facilities and expertise in the community to demonstrate that education is a community-wide process involving everyone as teachers.

 

Alaska State Standards

 

Geography
State Standards for students A-1 thru 3
1) Use maps and globes to locate places and regions;
2) Make maps, globes and graphs;
3) Understand how and why maps are changing documents.

State Standards for students B-1 thru 3
1) Know that places have distinctive geographic characteristics;
2) Analyze how places are formed, identified, named, and characterized;
3) Relate how people create similarities and differences among places.

State Standards for students D-1
1) Know that the need for people to exchange goods, services, and ideas creates population centers cultural interaction, and transportation and communication links.

State Standards for students F-I thru 6
1) Analyze and evaluate the impact of physical and human geographical factors on major historical events;
2) Compare, contrast, and predict how places and regions change with time
3) Analyze resource management practices to assess their impact on future environmental quality;
4) Interpret demographic trends to project future changes and impacts on human environmental systems;
5) Examine the impacts of global changes on human activity; and
6) Utilize geographic knowledge and skills to support interdisciplinary learning and build competencies required of citizens.

Government and Citizenship
State Standards for students C-4
4) Understand the importance of the historical and current roles of Alaska Native communities.

State Standards for students C-6
6) Understand the importance of the multicultural nature of the state.

 

State Standards for students G-5
5) Understand how jobs are created and their role in the economy.

History
State standards for students A-6
6) Know that cultural elements, including language, literature, the arts, customs, and belief systems, reflect the ideas and attitudes of a specific time and know how the cultural elements influence human interaction.

State Standards for students B-1 thru B-5
A student who meets the content standard should:

1) Comprehend the forces of change and continuity that shape human history through the following persistent organizing themes:

a. the development of culture, the emergence of civilizations, and the accomplishments and mistakes of social organizations;

b. human communities and their relationships with climate, subsistence base, resources, geography, and technology;

c. the origin and impact of ideologies, religions, and institutions upon human societies;

d. the consequences of peace and violent conflict to societies and their cultures;

e. major developments in societies as well as changing patterns related to class, ethnicity, race, and gender;

2) Understand the people and the political, geographic, economic, cultural, social, and environmental events that have shaped the history of the state, the United States, and the world;

3) Recognize that historical understanding is relevant and valuable in the student's life and for participating in local, state, national, and global communities;

4) Recognize the importance of time, ideas, institutions, people, places, cultures, and events in understanding large historical patterns; and

5) Evaluate the influence of context upon historical understanding.

 

Skills For A Healthy Life
State Standards for students B-2
2) Demonstrate an ability to make responsible decisions by discriminating among risks and by identifying consequences.

State Standards for students C-1 thru 3
1) Resolve conflicts responsibly
2) Communicate effectively with in relationships
3) Evaluate how similarities and differences among individuals contribute to relationships.

State Standards for students D2.
2) Take responsible actions to create safe and healthy environments.
6) Use various methods of communication to promote community well-being.

 


©Children Of The Tidelands,
Copywrited February 2001 by Pauline Duncan.
No reproduction allowed without prior consent.

 

If you work with children and would like to order more
"Children of The Tidelands" booklets for your Class,
or learn of additional educational literature that is available;
write to: Pauline Duncan, 721 Lake Street, Sitka, AK 99835,
or call 1-907-747-6987

 


A Tribute to Elizabeth Peratrovich
1911-1958

When the United States purchaseElizabeth Peratrovichd Alaska from Russia in 1867,
they promised that Native Americans would have equal citizenship.

In Alaska, not so long ago, there was a young Tlingit lady named Elizabeth.

Elizabeth was born on July 4, 1911.
Elizabeth passed through womanhood.
when she was old enough, she joined the Alaska Native Sisterhood. 

Elizabeth and her husband Roy, moved to Juneau where prejudice was everywhere.

One day, she wanted to buy a home.
She found out and could not believe
when she was asked to leave.

She and her husband Roy, were hurt and confused.
After listening to excuses of why they could not buy a home,
they refused to accept the news. 

In Alaska, not so long ago, there were signs everywhere that said "No
Natives, No Dogs, allowed,"
"Meals at all hours- all white help," "No Natives Allowed."
Elizabeth wanted to make everyone aware, these signs were certainly unfair.
She set out to prepare and declare these signs were not to be anywhere. 

She and her husband Roy, would prepare to fight all the laws they thought were unfair.
At first, she felt it strange to try to bring about change.
Elizabeth was 34 years old and Grand President of the Alaska Native Sisterhood
when she appeared to address the legislature on behalf of the Anti-discrimination Act. 

Senator Frank Whaley opposed the bill and said "I would personally prefer not to have to sit next to these
Eskimos in a theater. Why, they smell bad!"
This statement made Elizabeth very sad! 

Elizabeth went before the legislature to speak on behalf of the Anti-Discrimination Act
When she spoke, she was powerful and listeners thought she was wonderful!
As she spoke, the senators sat spellbound. She spoke quietly and there was not a sound.
When she was finished with her speech, she got a round of applause. 

The Anti-Discrimination Act was passed 11-5 on February 16, 1945.
Today, we celebrate and salute Elizabeth Peratrovich Day on February 16.
Elizabeth, the first Alaskan native female civil rights activist, died on December 1, 1958. 

Historical Facts for the above poem were taken from "Recollection of Civil Rights Leader Elizabeth Peratrovich" published by Central Council of Tlingit & Haida Indian Tribes of Alaska,
Alaska Native brotherhood Grand Camp & Alaska Native Sisterhood Grand Camp. Sealaska Corporation. Created by Pauline Duncan. Sitka, Alaska-August 1995

 

Return to Pauline Duncan's Elizabeth Peratrovich

Return to Pauline Duncan's Books

Return to Pauline Duncan's Tlingit Materials 

 
 

Go to University of AlaskaThe University of Alaska Fairbanks is an Affirmative Action/Equal Opportunity employer, educational institution, and provider is a part of the University of Alaska system. Learn more about UA's notice of nondiscrimination.

 


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University of Alaska Fairbanks
PO Box 756730
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Phone (907) 474.1902
Fax (907) 474.1957
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Last modified August 18, 2006