 Marshall
Cultural Atlas
This collection of student work is from
Frank Keim's classes. He has wanted to share these works for others
to use as an example of Culturally-based curriculum and documentation. These
documents have been OCR-scanned. These are available
for educational use only.
Dick Bunyan
(Tan'gacuaq)
Born: Hooper Bay, August 30, 1906
I was born here at Hooper Bay. And I was baptized after growing
up. That was when the priest was gone for a long time, and then when
he got back he baptized me.
My life was not like the way we are living today. People didn't
have stoves like we do now. Only a few people had wood stoves. They
used to use cans for stoves, and the tops of washing machines were
used as stoves too. They opened their seal gut windows and then
burned the stove and let the smoke go out through the window.
Everybody was short of things then --
not the way we are living now. In sumertime they never used to
wear boots or shoes; they only walked bare foot until the ground got
cold. Then they put on their piluguks.
Everybody began running out of food in the midwinter months.
We
didn't have the food around like we do now. They didn't have as much
bread in those days as they do these days --
only once in awhile.
Then they used to hunt seals only by kayak and harpoon, and they
used to catch needle fish, black fish and white fish in wooden traps.
Nowadays they use wire traps. And they used to share food with those
who had no food. They used the warm furs from foxes, rabbits, and
other animals.
They used to have large skin boats, and only women would paddle
them when they went berry camping. The men would paddle their kayaks
when they went to berry camp and when they went hunting. Women
wouldn't use kayaks except to go a short ways.
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Tu-ai
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interview by Mary Greene
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INTRODUCTION
From The
Upward Bound Students
In Memory Of
TOM TOMAGANUK
A
Brief Historical Sketch of
Hooper Bay
Christmastime Tales
Stories real and imaginary about Christmas, Slavik, and the New Year
Winter, 1996 |
Christmastime Tales II
Stories about Christmas, Slavik, and the New Year
Winter, 1998 |
Christmastime Tales III
Stories about Christmas, Slavik, and the New Year
Winter, 2000 |
| Summer Time Tails 1992 |
Summertime Tails II 1993 |
Summertime Tails III |
| Summertime Tails IV Fall, 1995 |
Summertime Tails V Fall, 1996 |
Summertime Tails VI Fall, 1997 |
| Summertime Tails VII Fall, 1999 |
Signs of the Times November 1996 |
Creative Stories From Creative Imaginations |
| Mustang Mind Manglers - Stories of the Far Out,
the Frightening and the Fantastic 1993 |
Yupik Gourmet - A Book of
Recipes |
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| M&M Monthly |
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| Happy Moose Hunting! September Edition 1997 |
Happy Easter! March/April 1998 |
Merry Christmas December Edition 1997 |
| Happy Valentine’s
Day! February Edition
1998 |
Happy Easter! March/April Edition 2000 |
Happy Thanksgiving Nov. Edition, 1997 |
| Happy Halloween October 1997 Edition |
Edible and Useful Plants of Scammon
Bay |
Edible Plants of Hooper Bay 1981 |
| The Flowers of Scammon Bay Alaska |
Poems of Hooper Bay |
Scammon Bay (Upward Bound Students) |
| Family Trees and the Buzzy Lord |
It takes a Village - A guide for parents May 1997 |
People in Our Community |
| Buildings and Personalities of
Marshall |
Marshall Village PROFILE |
Qigeckalleq Pellullermeng ‘A
Glimpse of the Past’ |
| Raven’s
Stories Spring 1995 |
Bird Stories from Scammon Bay |
The Sea Around Us |
| Ellamyua - The Great Weather - Stories about the
Weather Spring 1996 |
Moose Fire - Stories and Poems about Moose November,
1998 |
Bears Bees and Bald Eagles Winter 1992-1993 |
| Fish Fire and Water - Stories about fish, global warming
and the future November, 1997 |
Wolf Fire - Stories and Poems about Wolves |
Bear Fire - Stories and Poems about Bears Spring,
1992 |
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