Marshall
Cultural Atlas
This collection of student work is from
Frank Keim's classes. He has wanted to share these works for others
to use as an example of Culturally-based curriculum and documentation. These
documents have been OCR-scanned. These are available
for educational use only.
Pete Kopanuk
(Iteqacanaq)
"I was born in Hooper Bay on November 13, 1906, down at
the old
sealing camp where the land has been eroded away by the sea. My dad
was from Qissunaq and my mom was from Hooper Bay. There used to be
many people down there at the sealing camp in those days. They used
only skin kayaks for hunting because they had no boats and kickers.
At that time people were very healthy and strong; women too, because
they used to eat a lot of wild foods, and when they cooked the meat,
they cooked it half-cooked. And when the
fishing season came they made their nets out of seal, whale and other
animal sinew. A lot of people were always short on food in the months
of January, February, March and April. But even though they had hard
times in those months, the men went out hunting seals and mukluks
until April when there were not as many stormy days and hunting was
better. In those days they didn't know about game wardens and they
used to hunt ducks and geese by kayak. During the time when geese
couldn't fly, their kayaks were full when they returned home. We did
the same thing from year to year. They used to use harpoons to hunt
birds and geese. They didn't have any shotguns in those days.
Nowadays there are fewer geese and ducks, especially Emperor geese.
We think the Fish and Wildlife are to blame because those people
handled the ducklings to put rings on their legs. When these are
handled by humans the mother duck or goose will not take care of its
ducklings anymore. But they blamed the Eskimos for that. In past
times these people around here tried to make a living by their own
strength, and it was real hard. There were no
stores then; only some strangers came by dogteam, and they brought
things like black bull tobacco and tea and khaki and white cloth, no
calico or gingham."
interview by Chuck Rivers
INTRODUCTION
From The
Upward Bound Students
In Memory Of
TOM TOMAGANUK
A
Brief Historical Sketch of
Hooper Bay
Christmastime Tales
Stories real and imaginary about Christmas, Slavik, and the New Year
Winter, 1996 |
Christmastime Tales II
Stories about Christmas, Slavik, and the New Year
Winter, 1998 |
Christmastime Tales III
Stories about Christmas, Slavik, and the New Year
Winter, 2000 |
Summer Time Tails 1992 |
Summertime Tails II 1993 |
Summertime Tails III |
Summertime Tails IV Fall, 1995 |
Summertime Tails V Fall, 1996 |
Summertime Tails VI Fall, 1997 |
Summertime Tails VII Fall, 1999 |
Signs of the Times November 1996 |
Creative Stories From Creative Imaginations |
Mustang Mind Manglers - Stories of the Far Out,
the Frightening and the Fantastic 1993 |
Yupik Gourmet - A Book of
Recipes |
|
M&M Monthly |
|
|
Happy Moose Hunting! September Edition 1997 |
Happy Easter! March/April 1998 |
Merry Christmas December Edition 1997 |
Happy Valentines
Day! February Edition
1998 |
Happy Easter! March/April Edition 2000 |
Happy Thanksgiving Nov. Edition, 1997 |
Happy Halloween October 1997 Edition |
Edible and Useful Plants of Scammon
Bay |
Edible Plants of Hooper Bay 1981 |
The Flowers of Scammon Bay Alaska |
Poems of Hooper Bay |
Scammon Bay (Upward Bound Students) |
Family Trees and the Buzzy Lord |
It takes a Village - A guide for parents May 1997 |
People in Our Community |
Buildings and Personalities of
Marshall |
Marshall Village PROFILE |
Qigeckalleq Pellullermeng A
Glimpse of the Past |
Ravens
Stories Spring 1995 |
Bird Stories from Scammon Bay |
The Sea Around Us |
Ellamyua - The Great Weather - Stories about the
Weather Spring 1996 |
Moose Fire - Stories and Poems about Moose November,
1998 |
Bears Bees and Bald Eagles Winter 1992-1993 |
Fish Fire and Water - Stories about fish, global warming
and the future November, 1997 |
Wolf Fire - Stories and Poems about Wolves |
Bear Fire - Stories and Poems about Bears Spring,
1992 |
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