Marshall
Cultural Atlas
This collection of student work is from
Frank Keim's classes. He has wanted to share these works for others
to use as an example of Culturally-based curriculum and documentation. These
documents have been OCR-scanned. These are available
for educational use only.
Ted
Hunter
(Uyuariukareq)
Born: Hooper Bay, October 30, 1910
I've got four sisters: Helen Smith, Neva Rivers, Ruth Jorgenson
and Natalia Smith. I also have three brothers: Alexis Hunter, Homer
Hunter and Lars Hunter.
We used to live in mud and wood houses, and we used moss to cover
the inside with. We had windows on the top of the house made of seal
intestines, although in winter we used ice for windows too. We made
snow houses only for work use. We traveled by dogsleds, but sometimes
we pushed the sleds without dogs. Some people used to have 30 dogs.
They used to go get their dog food from the beach.
When I was small (4 years old),
there were about 700 people in Hooper Bay. There weren't
any white people here in those days. We used to go berry camping by
skin boats, and we only used paddles; we had no kickers in those
days. It
took us many days to travel from place to place. The women used to
travel in the large skin boats, and the men paddled in the kayaks
beside them. Before white people came we used to trade with other
Yupik Natives who had trading posts supplied with a few Gussuk trade
goods brought from far away. When the whites came to get the furs, we
used to trade them for certain goods. When they traded they wanted 15
white fox skins for just one gun and ammunition. We used to trade for
lead and gun powder. But we also tried to buy tea and tobacco most of
all, and flour too, although it was hard to get.
People long ago weren't like white people the way they are today.
They used to use their own power. And when they got old they didn't
work anymore. They just sat and carved.
interview by Eleanor Tomaganuk
INTRODUCTION
From The
Upward Bound Students
In Memory Of
TOM TOMAGANUK
A
Brief Historical Sketch of
Hooper Bay
Christmastime Tales
Stories real and imaginary about Christmas, Slavik, and the New Year
Winter, 1996 |
Christmastime Tales II
Stories about Christmas, Slavik, and the New Year
Winter, 1998 |
Christmastime Tales III
Stories about Christmas, Slavik, and the New Year
Winter, 2000 |
Summer Time Tails 1992 |
Summertime Tails II 1993 |
Summertime Tails III |
Summertime Tails IV Fall, 1995 |
Summertime Tails V Fall, 1996 |
Summertime Tails VI Fall, 1997 |
Summertime Tails VII Fall, 1999 |
Signs of the Times November 1996 |
Creative Stories From Creative Imaginations |
Mustang Mind Manglers - Stories of the Far Out,
the Frightening and the Fantastic 1993 |
Yupik Gourmet - A Book of
Recipes |
|
M&M Monthly |
|
|
Happy Moose Hunting! September Edition 1997 |
Happy Easter! March/April 1998 |
Merry Christmas December Edition 1997 |
Happy Valentines
Day! February Edition
1998 |
Happy Easter! March/April Edition 2000 |
Happy Thanksgiving Nov. Edition, 1997 |
Happy Halloween October 1997 Edition |
Edible and Useful Plants of Scammon
Bay |
Edible Plants of Hooper Bay 1981 |
The Flowers of Scammon Bay Alaska |
Poems of Hooper Bay |
Scammon Bay (Upward Bound Students) |
Family Trees and the Buzzy Lord |
It takes a Village - A guide for parents May 1997 |
People in Our Community |
Buildings and Personalities of
Marshall |
Marshall Village PROFILE |
Qigeckalleq Pellullermeng A
Glimpse of the Past |
Ravens
Stories Spring 1995 |
Bird Stories from Scammon Bay |
The Sea Around Us |
Ellamyua - The Great Weather - Stories about the
Weather Spring 1996 |
Moose Fire - Stories and Poems about Moose November,
1998 |
Bears Bees and Bald Eagles Winter 1992-1993 |
Fish Fire and Water - Stories about fish, global warming
and the future November, 1997 |
Wolf Fire - Stories and Poems about Wolves |
Bear Fire - Stories and Poems about Bears Spring,
1992 |
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